Shah Mohibullah Allahabadi died in 1058 AH / 1648 AD. His hometown was Sadrpur - after the completion of the external sciences, when he became interested in the traditional education, he visited the mausoleum of Hazrat Khawaja Qutbuddin Bakhtiar Kaki in Delhi and meditated. Hazrat said that nowadays there is the Sheikh Abu Saeed Gangohi in the Sabria dynasty. The market of his education is hot here, so go there, so the Shah Muhibbullah came and pledged allegiance.
Shah Mohibullah Allahabadi is a descendant of Hazrat Baba Farid-ud-Din Ganj Shukr, the details of which are as follows. 2, Shaykh Muhibullah, Ibn Shaykh Mubariz, Ibn Shaykh Pir, Ibn Shaykh Bade, Ibn Shaykh Mathe, Ibn Shaykh Razi al-Din, Ibn Shaykh Ohad al-Din, Ibn Qazi, Shaykh Amjaduddin Fayyaz, Ibn Haji Qazi. Ibn Shaikh Muhibullah Fayyaz, Ibn Haji Shaykh Rustam Allah, Ibn Shaykh Habibullah, Ibn Haji Shaykh Ibrahim, Ibn Qazi, Shaykh Aladdin Fayyaz, Ibn Shaykh Imam Qasim, Ibn Qazi Shaykh Abdul Razzaqah 3, Ibn Jami 'al-Uloom Shaykh Abdul Qadir 3, Ibn Haji Shaykh Abul Al-Fatah 3, Ibn Shaykh Abdul Salam 2, Ibn Shaykh Khidr Fayyadah 3, Ibn Shaykh Shahabuddin Ganj Ulema 2, Ibn Hazrat Khawaja Fariduddin Masood Ganj Shukra.
Improvement of the Royal Mosque of Allahabad:
When the news of the demise of Shah Mohibullah Allahabadi reached Darashkoh and Prime Minister Nawab Saadullah Khan known through a journalist, he was saddened and thought that Shah Mohibullah Mutawakil Waliullah was the guardian of his family and other relatives. Should be arranged and a magnificent mausoleum should be built. So he wrote a decree in the name of Shah Mohibullah Allahabadi's son Sheikh Tajuddin and sent it to Hakim Allahabad and ordered that all the construction materials of the mausoleum be collected and wrote to Shah Muhammad Dilruba that first Get permission from Shah Sahib to build the mausoleum through kashf and do as he wishes. Hazrat Dilruba Shah Sahib did the same. Hazrat Shah Mohibullah Allahabadi replied in such a way that the poor(faqir) do not need appearance and adornment. Natural shade is enough to build a mosque that will reward you and the prince and the worshipers till the Day of Resurrection. Only the construction of the mausoleum is extravagant and it is not acceptable in the sight of Allah Jalla Shanghai. Upon discovering the construction site of the mosque, he mentioned the place where the present mosque is located. Darashkoh was informed and after his permission, the foundation stone of the mosque was built and in five years the big mosque was completed as a cupboard. The south of the mosque is inhabited by the descendants of Shah Mohibullah Allahabadi. The mosque is very spacious and beautifully decorated like a bouquet of colourful paintings. The three-story building is engraved on the inner arches of the mosque with letters rising from north to south. His poems are such that it confirms the status quo and the construction of Masjid Arif Khuda dates back to one thousand and sixty-three AH. The reliable tradition is that after the construction of the mosque, Hazrat Dilruba Shah Sahib was the first to give the call to prayer and prayers were offered under his guidance. For a while, he was the Imama. After his demise, Nabeerah Shah Mohibullah Allahabadi, Shah Muhammad Saifullah, the first Sajjada Nasheen took the Imamate. From that time till today, only the Sajjada Nasheen has been leading the Imamate.
Writings:
He wrote the commentary of Fusus al-Hikamشرح فصوص الحكم in Arabic and in 1041 AH / 1631 he wrote the second commentary in Persian and sent a copy to Dara Shikoh through Abdul Rahim Khairabadi, who was also his addressee. In addition to this, he compiled Haft Ahkam and Manager Akhs Al-Khawas in 1050 AH / 1640 and in 1053 AH / 1643 he wrote notable treatises such as Ibadat Al-Khawas, Tafsir-ul-Quran, Al-Mughalat Al-Aama, Taswiyyah and Aqeed Al-Khawas etc.
A large collection of letters of Shah Mohibullah Allahabadi was also compiled. The theme of all the letters in it is unity. This collection contains long letters to Darius the Magnificent. Manuscripts of letters The letters addressed to Dara Shikoh in Aligarh cover 46 pages.
Just as Dara Shikoh sent questions about Sufism in the service of Sufis and sought answers from them, so too he has a questionnaire called Shah Mohibullah Allahabadi.
Here are the names of his famous caliphs. 1. Sheikh Tajuddin 2. Qazi Sadruddin Ghasi 3. Sheikh Mohammadi Fayyazi 4. Qazi Yusuf 5. Qazi Abdul Rashid 6. Mohsin Fani Kashmiri 7. Sheikh Ahmed 8 Sheikh Kabir Qanoji 9. Shah Muhammad Dilruba.
Publications:
The following are the books of Shah Mohibullah which are known from the books mentioned. (1) Translation of the Book (Arabic) is available in one volume of the monastery (2) Sharh Fusus Al-Hikam (Arabic) 2. Volume is available in the monastery (3) Sharh Fusus Al-Hikam (Persian) 1Volume is available (4) Manager Khas Al-Khawas (Persian) Volume is present in the monastery (1) Infos Al-Khawas (Arabic) 2Volume is present in the monastery (2): Aqeel al-Khawas (Arabic) 3Volume is present in the monastery (3) Ghayyat al-Ghayyat (Persian) ۱ Volume is present in the monastery (3) Haft Ahkam (Persian) 3Volume is available in the monastery (1) Risala Taswiyah (Arabic) is available in one volume. It has been published from the monastery with Urdu translation Al-Khawas (Persian) has one volume (1) and Durand Mohabi (Persian) has 3 volumes (2) Collection of Letters (Persian) has 3 volumes There is a volume of Sir Elahi (Persian). According to an Iranian (1) magazine, Existence Absolute (Persian) is a long letter which was written to Sheikh Abdul Rahim Manik Puri and could not be sent.
Books that are not in the monastery. (1) Footnote Translation of the Book (Arabic) (2) Methods of Features (Persian) (Amal-e-Qulub (Persian)) (4) Public Dispositions (Arabic) Level of Existence (Persian) (2) Risala Ayanat Al-Ikhwan (Persian) (3) Monis Al-Arifin (Persian) [8]
Mystical trend :
Shah Mohibullah Allahabadi based his teachings on the ideas of Sheikh Mohi-ud-Din Ibn Arabi. He was such a supporter of Shaykh Mohi-ud-Din Ibn Arabi's ideology of Wahdat-ul-Wujud that he had reached the level of Ijtihad in it. He described the idea of Wahdat-ul-Wujud in the Indian mood in such a way that those looking for examples of Wahdat-ul-Adyan found a lot of material in it.
Risalah Taswiyah:
Shah Mohibullah Allahabadi's Risalah Tasviyah stirred up the mental atmosphere of that time and the religious life. In this year, he had discussed the Mukasfat in a way that was objectionable to the scholars. The formal action against this magazine took place after his death during the reign of Aurangzeb Alamgir, but an entry in the contemporary sources Maarij-ul-Wilayat shows that even during his lifetime there was a revolt against his ideology and it was so severe. The people were after his assassination. When Sheikh Mohammad Rashid Jaunpuri came to know about it, he came from Jaunpur with lightning speed and saved him from the clutches of the people and justified his words and calmed the feelings of the people.
During the reign of Aurangzeb Alamgir, at the request of orthodox scholars, Aurangzeb Alamgir ordered to burn all the manuscripts of his treatise Taswiyyah, but after studying it himself, he ordered all the disciples of Shah Sahib to come to the court, it Was not possible, so only two of his caliphs, Mir Syed Muhammad Qanoji and Sheikh Muhammadi, are mentioned to have been present.
Khawaja Khurd, the son of Hazrat Khawaja Baqi Balla, wrote the rebuttal rate of this magazine in the era of universalism.
Many other commentaries of this magazine were also written. Sheikh Kaleemullah Jahanabadi himself also wrote a commentary on it. The companions of Qalandaria had also published a commentary on it. Shah Mohibullah Allahabadi used to forbid his caliphs from publishing this magazine in his letters to keep it confined to him and not to show selfishness, but the atmosphere of that time was such that such literature began to be demanded. Therefore, his disciples could not abide by it.
