Arabic poetry

زید بن حارثہ مشہور صحابی رسول کے والد کے اشعار جو اپنے بیٹے کو تلاش کرتے ہوئے انہوں نے کہے۔

بکیت علی زید ولم ادر ما فعل
احی فیرجی ام اتی دونہ الأجل
(میں زید کے غم میں گریہ و زاری کررہا ہوں مجھے نہیں معلوم کہ وہ کس حال میں ہے۔آیا وہ زندہ ہے کہ اس سے ملنے کی امید ہو۔یا اسے موت نے ہم سے جدا کردیا۔)
فواللہ ما ادری وانی لسا ءل
اغا لک بعدی السھل ام غالک الجبل
(خدا کی قسم مجھے اس کے بارے میں کچھ نہیں معلوم اور میں حیران و سرگرداں پوچھتا پھرتا ہوں کہ میرے پیچھے تجھے میدان نے چرالیا یا پہاڑ نے اچک لیا؟)
تذکر فیہ الشمس عند طلوعھا
و تعوض ذکراہ اذا غزبھا افل
(سورج اپنے طلوع ھونے کے ساتھ مجھے اس کی یاد دلاتا ہے اور ڈوبتے ہوئے بھی اس کی یاد تازہ کر جاتاہے۔)
ساعمل نص العیص فی الأرض جا ھدا
ولااسام التطواف اوتسام الابل
میں اپنے اونٹ کو تیزی سے دوڑا کر زمین میں اس کی جستجو سے باز نہیں آؤں گا الا یہ کہ میرا اونٹ تھک کر نڈھال ہوجائے۔
حیاتی او تاتی علی منیتی
فکل امری فان وان غرہ الامل
یا مجھے موت آجائے کیونکہ ہرشخص فانی ہے۔اگرچہ امید اسے مبتلائے فریب رکھے۔
#Poetry of Zaid bin Harsa parents

The impact of Islam on Indian culture

Islam came in India by  saveral God fairing personalities as Sheikh Mueenuddin chishti Ajmeri, Syed Ali bin Shahab Hamdani Kashmiri,Syed Salar Masood Ghazi, or by wariors as Mahmood Ghaznavi,Shahabuddin Ghori and Qutbuddin Aibak etc. Their belief was that the earth belongs to Allah they regarded India as their own country and ungrudgingly gave their best mental, physical and spiritual resources and their best natural talent and abilities thinking that the contribution they would make to it's development and prosperity would ultimately be to their own advantage.

Contact with the outside world:

India had ancient science and philosophy but culturally had lapsed into isolation from the civilized world for a long time.When Muslims made their debut on the Indian stage in those days they were most advanced community in the East . They brought with them a new practical and highly rationalistic religion,a progressive culture,mature knowledge and an evolved civilization and India contacted with the outside world.

Concept of divine unity:

with Islam concept of unalloyed divine unity came in which emphatically no place to man merging in almighty and incarnation of God.Islam plainly and once for all declares the sovereignty and absolute oneness of the Divine Being who neither begot nor he begotten and equal to him has never been anyone. With muslims most epoch making change was notion of human equality and brotherhood. There was no division of society,no untouchables among Muslims,no one is born unclean in the World no one can be debarred from the equipment of knowledge.

Equality and brotherhood:

All human beings free to trade freely,no trade of occupation is reserved for a particular section of humanity Muslims brought freedom of learning and profession for all.They brought the Idea of brotherhood which was a novel experience to the Indian mind and society.The society which was ridden relaxed to the considerable extent as there was the excessive rigidity in the cast system. Pandit Jawahar lal Nehru have written:The impact of the Invaders from the north _west and of Islam on India had been considerable.It had pointed out and shown up the abuses that had cerpt into Hindu society, the petrification of caste, untouchability, exclusiveness carried to fantastic lengths."The idea of brotherhood of Islam and the theoretical equality of its adherents made a powerful appeal especially to those in the Hindu society fold who were denied any semblance of equal treatment"(The Discovery of India p.225)

Rights to women and other social reforms:

Moreover, significant rights given to women in India by the Muslim rulers. While before it widows of noble families used to immolate themselves on the funeral pyres of their husbands, since in the eyes of the society as well as in their own eyes they forfeited the right to live with the death of their husbands.

Writing of History:

Before Islam writing of history was almost unknown in India.Muslims were India's first historians. Before it there were some epics like Ramayana and Mahabharata.Muslims produced a tremendous library of historical works.Its historically confessed that Muslims were India's first historians.

New Techniques of poetry and literature:

New techniques of poetry and literature were taught to the Indians by Muslims.By it we mean Urdu language and literature whose richness and elegance beg no description.

 Development of Fruits:

There were few fruits in India, most of them were grown wild. Fruit-cultivation progressed with coming of the Mughals.They developed several new and delicious varieties of fruits by making extensive experiments in grafting.There was one variety of mangoe. Mughals developed the beautiful,luscious several varieties of Mangoes.Its details can be read in the famous memoirs of Emperors Babar and Jahangir,Tuzuk e Babri and Tuzk e Jahangiri respectively.They developed several new and delicious varieties of fruits by making extensive experiments in grafting, Babar wrote in his memoirs:
There are neither good horses in India nor good flesh,nor grapes,nor melons,nor ice,nor cold water,nor baths,nor candle,nor candlestick,nor torch.In the place of candle they use divat.It rests on three legs:a small iron piece resembling the snout of a lamp is fixed to the top end of one leg and a weak wick to that of another;the hollowed rind of ground is held in the right hand from which a thin stream of oil is poured through a narrow hole.Even in case of Rajas and Maharajas, the attendants stand holding the clumsy divat in their hands when they are in need of light in the night"he further wrote:Ther is no arrangement for running water in gardens and buildings.The buildings lack beauty, symmetry,ventilation and neatness.Commonly , the people walk barefooted with a narrow slip tied round the loins. Women wear a dress consisting of one piece of cloth, half of which is wrapped round the legs while the other half is thrown over the head"

Development of agriculture and Trade industry:

There was rough dresses in India generally made from rough coarse. Number of textile factories were set up in Gujarat by Sultan Mahmud Shah,Mahmud Baigrah (d.1511) wherein cloth weaving,dyeing,printing and designing were undertaken.He also established industrial centres for stones and ivory carving and paper making. The sultan had succeeded in the progress of trade,industry and agriculture.He constructed schools, wells,canals for irrigation and the planting of fruit bearing trees and orchards.Skilled artisans and craftsmen came to him from Turkey and Iran and set up their industries in the kingdom.In the period of emperor Akbar the great cloth weaving factories were also established. 

Public utility works and social reforms:

Reforms regarding agrarian land introduced in the field of finance specially in coinage and currency which had not been heard in India before.Sher Shah had a unique gift for legislation and administrative organisation in fact. 
In the period of Akbar and Jahangir numerous hospitals,poor houses,public parks,gardens,tanks,and canals constructed,as revealed by Tuzk e Jahangiri and Ain Akbari.All the huge highways that connect the Western parts of the sub continent with its Eastern parts were built by Muslim kings and Emperors.The most important of them is the one that built by Sher SHA. It is 3000 miles (4,832kilometers)long, and runs from Nilab in Sind to Sonargaon Which was the capital of east Bengal during the Muslim rule, now in Bangladesh.At every second mile of the road was Caravansarai with separate charitable houses for Hindu and Muslim travelers.A pair of speedy horses was stationed at each Caravanserai to carry the mail so that letters and messages could be sent regularly from Nilab to the distant borders of Bengal.Fruit bearing trees were planted on either side of the road whose fruit and shade were a great boon to the travellers.

Better mode of living:

Muslims acquainted the inhabitants of India with cleaner and better mode of living.They taught them the refinements and luxuries of taste ,food and drink.They taught them the principles hygiene and sanitation the advantage of building airy houses and use of cups and other vessles of food.Till then the Indian inhabitants used to take their meals even at large feast from leaves of the trees.It was custom which is still prevalent at some places.
Muslims brought about the big changes in  Indian social customs,living habits,domestic comforts and home decoration.They guided towards a New style in architecture which in the delicacy of the design,grace,symmetry and dignity was distinguished from what tradionally existing here.
Pandit Jawahar Lal Nehru wrote:
"The coming of Islam and of a considerable number of people from outside with different ways of living and thought affected these beliefs and structure. A foreign conquest with all its evils has one advantage:it widens the mental horizon of the people and compels them to look out of their shells.They realized that the world is a much bigger and more variegated place than they had imagined.So the Afghan conquest had affected India and many changes had taken place.In particular,they introduced the refinements for which Iran was famous"(The Discovery of India,p.219)

Medicine:

Muslims brought to India a new system of medicine,which before the dawn of the modren medicine was universally recognised as the most advanced and scientific system for treatment of diseases it's  the Unani system. It's toched their peak in India.The indigenous system faded into insignificance before the progress it made.No city or town was left without a practitioner of the Unani school.This system is simple,natural, cheap in the Indian climatic temperamental conditions.So it spread in the country very quickly and did a great and wonderful service to the people of India . During the declining of phase of Muslim rule Delhi and Lucknow were it's tow major strongholds.

Ten gifts of Muslims:

Some noted historians as Sir Jadunath sircar said Muslims conferred ten gifts to India,some of these have already discussed before, others are as follow:
1.Esteblishment of the contect with the outside world.
2.Political unity and uniformity of culture and dress especially in the upper classes.
3.A common official language and an easy, simple style of prose in the evolution of which both the Hindus and Muslims have taken part.
4.The promotion of regional languages under the supervision of the central Government.
5.Revival of maritime trade which was originally in the hands of the people of South but had been lying suspended for a long time.
6.The formation of the Indian navy.
(Continue)
#The Impact of Islam on Indian culture

#Etiquettes of naming
#نام رکھنے کے آداب
#The Impact of Islam on Indian culture
#Last address of the prophet Mohammad peace be upon him
#Prophet's life in short
#Munsif Gogoi
#شیخ مجدد الف ثانی رحمۃ اللہ علیہ
#ولیمے کے آداب
#والدین کے حقوق
# ا نسان کے اپنی ذات سے متعلق آداب
#غیبت
#سنت و نوافل کہاں پڑھنا بہتر ہے مسجد میں یا گھر میں
#اولوالامرکی تفسیر
#آداب نکاح
#Eid Meeladun Nabi
# موبائل اور فون کے آداب

اپنی بیتی جگ بیتی ہے جب سے دل نے جان لیا

ہنستے ہنستے جیون بیتا، رونا دھونا بھول گیا

موبائل اور فون کے آداب

.سب سے پہلے سلام یا آداب کرنا

٢.فون کرنے والے کا اگر تعارف نہ ہو تو خود پہچان کرانا۔٣.بلا وجہ گھنٹی بجا کر کسی کو پریشان نہ کرنا۔٣۔اکر فون نہ اٹھایا جائے تو تین مرتبہ سے زیادہ کال نہ کرنا۔٥.گھنٹی بجنے پر جواب دینا۔٦۔بلا ضرورت لمبی بات نہ کرنا۔٧.موسیقی والی گھنٹی نہ رکھنا۔٨۔فون کو جایز امور ہی کے لیے استعمال کرنا۔٩۔اس طرح استعمال نہ کرنا کہ دوسرے کو تکلیف ہو۔١٠.زیادہ زور دار آواز میں باتیں نہ کرنا۔١١.مسجد میں داخل ہوتے وقت موبائل بند کر دینا۔١٢.دوحضرات کی باتوں کو ان کی اجازت کے بغیر کسی تیسرے شخص کا کان لگا کر یا کسی اور طریقے سےنہ سننا۔www.drmuftimohdamir.blogspot.com 
#Etiquettes of Mobile devices and phones
Our other topics:
#نام رکھنے کے آداب
#ولیمے کے آداب
#والدین کے حقوق
#انسان کے اپنی ذات سے متعلق آداب
#Munsif Gogoi
#غیبت
#The Impact of Islam on Indian culture
#Prophet's Life in short.
#Last address of the prophet Mohammad #peace be upon him in Arafat.
#شیخ مجدد الف ثانی رحمۃ اللہ علیہ
#آداب نکاح
#Eid Meeladun Nabi

مسلم

تجھے آباء سے اپنے کوئی نسبت ہو نہیں سکتی
کہ تو گفتار وہ کردار تو ثابت وہ سیارہ
علامہ اقبال