اسلام میں عورت کا مقام

اسلام دین فطرت انسانی کا مظہر ہے جس کی تعلیمات کے مطابق بنیادی حقوق کے لحاظ سے سب انسان برابر ہیں ہر بچہ فطرت اسلام پر ہی پیدا ہوتا ہے اور سب انسان اولاد آدم ہیں اس لحاظ سے اسلام میں جنس کی بنیاد پر عورت مرد کی کوئی تفریق نہیں اللہ کے نزدیک دونوں ہی اس کی مخلوق ہیں چنانچہ اللہ تعالیٰ فرماتے ہیں کہ (ترجمہ)اے لوگو!اپنے اس رب سے ڈرو جس نے تم کو ایک ہی جان سے پیدا کیا اور اسکی جنس سے اس کا جوڑا پیدا کیااور ان دونوں سے بہت سارے مرد اور عورتیں پھیلادیں(النساء 1-4)

اسلام میں عمل اور اجر میں مرد وعورت مساوی ہیں چنانچہ قرآن پاک میں واضح کردیا گیا کہ (ترجمہ) ’’مردوں کو اپنی کمائی کا حصہ ہے اور عورتوں کو اپنی کمائی کا حصہ ہے اور (دونوں)اللہ سے اس کا فضل مانگو‘‘(سورۃ النساء32)مزید فرمایا (ترجمہ) اور جو کوئی نیک عمل کرے گا،وہ مرد ہو یا عورت بشرط وہ مومن ہوتو ایسے لوگ جنت میں داخل ہونگے اور ان کی ذرا بھی حق تلفی نہ ہوگی‘‘ (النساء 124) قرآن پاک کے علاوہ کئی احادیث رسولؐ میں بھی عورتوں کے حقوق، فرائض اور ان کی معاشرے میں اہمیت کا ذکر موجود ہے خاتم النبین حضرت محمد ؐ نے ایک حدیث میں عورت کے وجود کو دنیا میں محبوب قرار دیا آپ ؐ نے فرمایا کہ’’ مجھے تمہاری دنیا کی چیزوں میں سے خوشبو اور عورتیں محبوب بنائی گئی ہیں اور میری آنکھوں کی ٹھنڈک نماز میں رکھی گئی ہے‘‘(الحدیث)’’عورتوں کے معاملے میں اللہ سے ڈرو‘‘(الحدیث)دیگر فرمایا ’’جس شخص نے 3لڑکیوں کی پرورش کی پھر ان کو ادب سکھایا اور ان کی شادی کی اور ان کے ساتھ اچھا سلوک کیا تو اس کے لیے جنت ہے‘‘ (ابوداؤد) الغرض قرآن وحدیث میں کثیر تعداد میں ایسے احکامات الغرض موجود ہیں جس سے اسلام میں عورت کے مقام ،اہمیت اور اس کے حقوق کا تعین ہوتا ہے اسلام واحد دین ہے جس نے عورت کو ذلت وپستی سے نکال کر اسے شرف انسانیت بخشا جبکہ اسلام سے پہلے دیگر مذاہب میں عورت کو ذلت، رسوائی وتحقیر کی علامت سمجھا جاتا تھا۔ ہندو مت میں خاوند کی موت کے ساتھ عورت کو بھی ستی کردیا جاتا تھا یعنی اسے بھی زندہ جلادیا جاتا تھا جبکہ عرب معاشرے میں اسلام سے پہلے دور جاہلیت میں لڑکی پیدا ہونے پر اسے زندہ درگورکردیا جاتا تھا قرآن پاک میں اس بہیمانہ ظلم کا ذکر موجود ہے جس میں اللہ تعالیٰ نے فرمایا کہ (ترجمہ)جب ان میں سے کسی کو لڑکی کی خبر دی جاتی تواس کا چہرہ سیاہ پڑجاتا ہے اور وہ غم سے گھلنے لگتا ہے اس بُری خبر کی وجہ سے لوگوں سے چُھپا چُھپا پھرتا ہے سوچتا ہے کہ کیا اس کو ذلت کے ساتھ لیے ہوئے ہی رہے یا اسے مٹی میں دبادے آہ ! کیا ہی برا فیصلہ کرتے ہیں‘‘(سورۃ الخل58)حضرت عمرؓ فاروق اس دور جاہلیت کے معاشرے میں گواہی دیتے ہیں کہ ’’قسم بخدا ہم دور جاہلیت میں عورتوں کو کوئی حیثیت ہی نہیں دیتے تھے یہاں تک کہ اللہ تعالیٰ نے ان کے بارے میں اپنی ہدایت نازل کی اور ان کے لیے جو کچھ حصہ مقرر کرنا تھا مقرر کیا‘‘(صحیح مسلم شریف)اسلام نے اُس ذلت اور رسوائی سے عورت کو نجات دلائی اور اسے زندہ رہنے کا حق دیا بلکہ زندہ درگور کرنے والوں کو آگاہ کیا کہ اس جرم کا ضرور ان سے سوال ہوگا اللہ تعالیٰ نے فرمایا کہ’’(ترجمہ)جب کہ زندہ درگور لڑکی کے بارے میں پوچھا جائیگا کہ کس گناہ میں وہ ماری گئی‘‘(سورۃ التکویر9-8)اسلام نے معاشرے میں عورت کے حقوق، فرائض ودیگر مسائل کے لیے سورۃ النساء میں تفصیلی احکامات دیے ہیں جس میں نکاح،طلاق، خلع، وراثت ودیگر صنفی مسائل میں رہنمائی کی گئی ہے عورت کی عزت عصمت کی حفاظت کے لیے حجاب(پردہ)کا حکم دیا گیا ہے تاکہ معاشرے میں پاکیزگی واخلاقی اقدار برقراررہیں چنانچہ قرآن پاک میں واضح کہا گیا ہے کہ (ترجمہ)’’مومن عورتوں سے کہہ دو کہ ان کی آنکھوں میں حیا ہو اور اپنی شرم گاہوں کی پردہ پوشی کریں اور اپنا بناؤ سنگھار ظاہر نہ کریں سوائے اس کے جو خود ظاہر ہوجائے اور اپنے سینوں پر اپنی اوڑھینوں کے آنچل ڈالے رہیں‘‘(سورۃ النور)پردے کا مقصد عورت کو معاشرتی وخاندانی نظام سے الگ رکھنا نہیں بلکہ عورت سورۃ النور میں بیان کردہ احتیاطی تدابیر کے ساتھ خاندانی، معاشرتی نظام واجتماعیت میں اپنا کردار ادا کرسکتی ہے ہمارا دین اس ضمن میں کسی انتہا پسندی کی تعلیم نہیں دیتا حضور اکرمؐ نے فرمایا’’دین آسان ہے لوگو کے لیے آسانی پیدا کرو لوگوکو مشکلات میں مت ڈالو‘‘(صحیح بخاری)مغرب میں آزادی نسواں ومساوات مرد وزن کے نعرے کے تحت عورتوں کے حقوق کی جو تحریک ہے اس میں حقوق وفرائض سے زیادہ اسلام کے قوانین وتعلیمات کو ہی نشانہ بنایا گیا ہے پردہ، طلاق، تعدادازواج ،عورت کی گواہی اور وراثت میں نصف حصہ اور ہر سطح پر مساوی آزادی کا مطالبہ کرکے یہ پروپگنڈا کیا جاتا ہے کہ پردہ عورت کو قید کرنے کے مترادف ہے اور 4 شادیاں ووراثت وگواہی میں نصف حصے سے عورت کے حقوق متاثر ہوتے ہیں اور اس طرح عورتوں کا استیصال ہورہا ہے جبکہ اسلام پر محض یہ الزام ہے اسلامی تعلیمات میں اس ضمن میں جو ہدایات ہیں وہ انصاف وتوازن برقرار رکھنے اور معاشرے میں اخلاقی اقدار وخاندانی نظام کے استحکام کے لیے ضروری ہیں بعض قوانین ناگزیر صورت میں استثنائی ہیں جو ہنگامی ووقتی پیدا ہونے والے مسائل کے حل کے لیے ہیں ان تمام قوانین میں اسلام نے ہر صورت میں انصاف وتوازن کو برقرار رکھنے کی ہدایت کی ہے عورتوں کے مسائل سے متعلق کوئی بھی قانون ہو اس کی تشریح وتعبیر میں ہمیشہ انصاف وتوازن ومعاشرتی مفاد مقدم ہوگا لہٰذا اگر تعصب کو بالائے طاق رکھ کر اسلام میں دیے گئے عورتوں کے حقوق وفرائض کا گہرائی سے جائزہ لیا جائے تو بظاہرامتیازی نظر آنے والے قوانین امتیازی نہیں بلکہ خود عورت کی عزت وعصمت کے محافظ اور معاشرے میں اخلاقی وخاندانی نظام کو برقرار رکھنے کے لیے ناگزیر ہیں 

Significance of Wahi, Kashf, Ilham, Telepathy in Islam

Kashfكشف in spirituality is an ability that allows one to travel anywhere in the universe. Through kashf, sahibul kashf or explorers can meet angels, prophets and saints. The detective (sahib kashf)is able to detect with open or closed eyes, however, it depends on the rank and position of the (sahib case)detective. There are more than 100 types of kashf). The material body of the discoverer or (sahib kashf) is in its place in the world, while the flight of imagination can take it anywhere. During this process, the sahib kashf or discoverer also sees his material body and feels as if Leaving the material body and travelling through the spiritual body. Kashf has several kinds like Kashf al-Qabur, Kashf al-Sadr and Kashf al-Hudhur are the most popular types of Kashf.

However, there is no guarantee that Kashf will be correct. Kashf can be both satanic and Rahmani because only those who have the status can distinguish between satanic or Rahmani incidents in Kashf. Sometimes it happens that some people begin to discover unintentionally, but spirituality is not considered a guarantee of the level of discovery or the potential to rise.

↑( Tafsir Urwat Al-Wuthqa Allama Abdul Karim Atheer)

telepathy is in possession of the person as he or she may tell what he or she wants, it's absolutely prohibited in Islam while Kashf is not in the possession of sahib kashf.

أمامِمَّنْ يَجِبُ التَّصْدِيقُ الْعَامُّ بِهِ فَإِنَّ كَثِيرًا مِمَّنْ يَظُنُّ بِهِ أَنَّهُ حَصَلَ لَهُ هَذَا الْكَشْفُ يَكُونُ ظَانًّا فِي ذَلِكَ ظَنًّا لَا يُغْنِي مِنْ الْحَقِّ شَيْئًا وَأَهْلُ الْمُكَاشَفَاتِ وَالْمُخَاطَبَاتِ يُصِيبُونَ تَارَةً؛ وَيُخْطِئُونَ أُخْرَى؛ كَأَهْلِ النَّظَرِ وَالِاسْتِدْلَالِ فِي مَوَارِدِ الِاجْتِهَادِ؛ وَلِهَذَا وَجَبَ عَلَيْهِمْ جَمِيعُهُمْ أَنْ يَعْتَصِمُوا بِكِتَابِ اللَّهِ وَسُنَّةِ رَسُولِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَنْ يَزِنُوا مَوَاجِيدَهُمْ وَمُشَاهَدَتَهُمْ وَآرَاءَهُمْ وَمَعْقُولَاتِهِمْ بِكِتَابِ اللَّهِ وَسُنَّةِ رَسُولِهِ؛ وَلَا يَكْتَفُوا بِمُجَرَّدِ ذَلِكَ؛ فَإِنَّ سَيِّدَ الْمُحَدَّثِينَ وَالْمُخَاطَبِينَ الْمُلْهَمِينَ مِنْ هَذِهِ الْأُمَّةِ هُوَ عُمَرُ بْنُ الْخَطَّابِ؛ وَقَدْ كَانَتْ تَقَعُ لَهُ وَقَائِعُ فَيَرُدُّهَا عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ صَدِيقُهُ التَّابِعُ لَهُ الْآخِذُ عَنْهُ الَّذِي هُوَ أَكْمَلُ مِنْ الْمُحَدَّثِ الَّذِي يُحَدِّثُهُ قَلْبُهُ عَنْ رَبِّهِ. وَلِهَذَا وَجَبَ عَلَى جَمِيعِ الْخَلْقِ اتِّبَاعُ الرَّسُولِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ۔ [مجموع الفتاوى]ـ

المؤلف: تقي الدين أبو العباس أحمد بن عبد الحليم بن تيمية الحراني (المتوفى: 728هـ)

“Its summary is that Kashf may be incorrect or right, if it is against sharia then it is wrong and not acceptable, companions of the prophet ust to Examine their kashf With the teachings of Quran and sunnah, if kashf is against sharia then it is wrong and from satan, its status is Danni or doubtful.”

It is necessary to understand the reality of Wahiوحی or revelation, Ilhamالہام and kashfکشف. Revelation means the revelation of a thing or event. Ilham means the induction of something in the heart and revelation or what is the message sent by Allah Almighty to the Prophet. The fact of kashf is that the Almighty, without looking or reasoning, instils some truth in the heart of the servant, or informs him through some unseen creature, as stated in the hadith of Tirmidhi: Hazrat Abdullah bin Umar (may Allah be pleased with him) said: The Messenger of Allah (may peace be upon him) said: Allah has revealed the truth (through inspiration) to the tongue and heart of Umar. Hazrat Abdullah bin Umar (may Allah be pleased with him) says: Whenever something (new) happened to the people, then the people gave their opinion about it and Hazrat Umar also gave his opinion, then the Qur'an (always) is the saying of Hazrat Umar (may Allah be pleased with him). It has been revealed that revelation or wahi, Ilham and kashf are the three things that come from the will of God Almighty. They have the same source, but the main difference between them is that revelation or wahi is specific to the Prophet and revelation and Revelation ended with prophecy. Now, if anyone claims this, then he is a liar. The ruling of Kashf-e-Walham is that knowledge is obtained from Kahan, if it is in accordance with the rules of Shari'ah, then it is applicable, otherwise, it is obligatory to give up. If he does, only those facts and teachings which are not rejected by the Shari'ah are acceptable. It is in accordance with the Sunnah of the Prophet (peace and blessings of Allah be upon him) and does not accept it.

As mentioned, revelation is exclusive to the Prophets (peace and blessings of Allah be upon them) and revelation cannot come to any non-prophet, no matter how high the level of sanctity and guardianship. However, sometimes Allah will infuse certain things to His special servants. Hazrat Mujaddid Al-Fathani (may Allah have mercy on him) has differentiated between the two. Kashf is related to the senses, that is, something or an event is visible to the naked eye, and inspiration is related to the senses. I don't see anything, just put something in my heart, that's why inspiration is usually more accurate than revelation. (Faiz al-Bari 1/19)

“What happened to Umar ibn al-Khattab (may Allah be pleased with him) is proven and true. Naafi 'narrates that' Umar (may Allah be pleased with him) made a man named Saria the commander of an army. Umar ibn al-Khattab (may Allah be pleased with him) said: Suddenly said, "O Mount Sariah, O Mount Sariah," and they found that on Friday, at that time, Sariah had attacked the mountain, even though the distance between Umar ibn al-Khattab and Sariah was one month.”

Musnad Ahmad Fazail Sahaba (1/269) and Allama Al-Albani (may Allaah have mercy on him) said: It is sahih.

Is Islam anti-racism and anti-casteism?

Islam is absolutely anti-racism anti casteism. Islam does not need its followers to seek guidance in any area of ​​life. All the needs of the soul and body are met. He has explained the solution to all the problems of livelihood. The whispers in the minds and the confusions in the minds have been removed forever. Now it is up to the Ummah to make a serious effort to benefit from this treasure of knowledge and wisdom. One thing is certain, however, that the future of humanity depends on Islam. What the present civilization has taken from a man in exchange for material progress, the mental confusion, hypocrisy, tension and cruelty and barbarism and political and economic slavery that man has suffered is a great price that man has paid. The benefits and blessings that could have come to God's creatures from the new scientific advances are less and the fear of the destruction of the equipment that has been provided for its complete destruction is greater.

The reality of the community system

The Holy Qur'an gives comprehensive instructions about the community system. Along with its benefits, the causes and consequences of its deterioration have also been uncovered. Irshad is Rabbani.

Yayهa Anna klqnkm from the public and any and jalnkm sauna and Tribal ltaarfuat their atqkm akrmkm Fear Allah o Allah the All-Knowing, Aware.

Cells, 49:13

“O, people! We created you from male and female and made you into nations and tribes that you may know one another. The most honourable of you in the sight of Allah is the most pious of you. Indeed, Allah is All-Knowing, All-Aware.

In this verse, a great and universal error has been corrected, which has always spread terror in the world and which has strengthened the roots of oppression and abuse. That is racial, national, national, linguistic and colour prejudice. From time immemorial, human beings have left humanity and drawn some circles around themselves, in which it has considered its inhabitants as its own and its outsiders as strangers. These circles are drawn not on any rational or moral basis but on the basis of accidental birth. For example, being born into a tribe or family. Being born in a particular region of the earth, speaking a particular language, belonging to a particular colour and race, etc. Then the distinction made between oneself and others on these grounds would not have been bad if it had only been that there was more love for one's relatives, more sympathy for them, more kindness towards them. But this distinction took the worst forms of hatred, enmity, contempt, humiliation and oppression. For this, philosophies were invented, religion was invented, laws were made, moral principles were formulated, nations and empires were founded on it, it has been practised for centuries and is still going on. That is why the Jews considered the Israelites to be God's chosen creatures. And in matters of religion, I kept other nations inferior to my own. Among the Hindus, the Dharma Ashram was born out of this idea, which gave the Brahmins superiority over the rest of the nations. All human beings were considered unclean and unclean in comparison to the higher castes. The Shudras were thrown into a pit of great humiliation. The atrocities that blacks and whites have perpetrated on black people in Africa and the United States need not be traced in the pages of history, but in this twentieth century, everyone can see them with their own eyes. The way the Europeans treated the people of Red Indian descent in the United States and the atrocities they inflicted on them by dominating most of the countries of Asia and Africa and the way they exploited their material resources and the cruel treatment of small nations by imperialism. Has it always been, who doesn't know it? In the ongoing persecution of Palestinian Muslims and minorities in India, there is only one reason why the wealth, life and dignity of all except one's own nation are permissible. Slave everyone except your people, if you feel the need, destroy them. The last two great wars have taken place in the Western world. Behind them was the same notion of racial superiority. In view of these facts, if this verse is considered, one can easily estimate how great a mistake it is that this verse of the Qur'an was revealed to correct. It sets out three very important principles.

We created all human beings from one man and one woman. All these nations and races originated from one Adam and Eve. In all this, there is no basis for the ups and downs in which people suffer. One God Creator. All human beings were created from a single sperm, a method of creation.

Secondly, it was natural for nations and tribes to be divided, even though they were one in nature. Obviously, humans all over the world did not have the same family or the same region or the same colour or the same language. As the race grew, so did the family. Settle in different areas. Become nations from families and take up different professions for livelihood and lay the foundation of civilization. These natural differences had to be manifested, there was no familial defect in them but they created an introduction among the nations and different classes of human beings which was inevitable. But this natural distinction was by no means intended to establish in human beings the distinctions of high and low, noble and low, superior and inferior, and small and great. Let one generation show its superiority over another generation. People of one colour should despise people of other colours and one nation should dominate another nation and one group should have priority over another in human rights. The Creator created different nations for mutual introduction and cooperation. Love each other and people should be each other's helpers and helpers.

Third, being born into a nation or community is not the basis of one's greatness or happiness. The real basis of greatness and dignity is a moral virtue. It is a coincidence that a person is born into a nation. He has no authority in it, so the real reason for his greatness is not to belong to the nation and the tribe, but to his personal moral virtues. The one who fears God more, obeys His commands, seeks His pleasure, is great, honourable, great and honourable, and the one who rebels against God, the Messenger of God The Prophet (peace and blessings of Allaah be upon him) is arrogant, he is humiliated, he is lowly, he is despised.

The instructions of the Prophet (peace and blessings of Allaah be upon him)

These are the facts which have been stated in a short verse of the Qur'an, which the Prophet (peace be upon him) has explained in detail on different occasions in different sermons. He said on the occasion of the conquest of Makkah.

Praise be to Allaah, Who has given you the flaw of ignorance and arrogance. The fathers of the people, the men of the Blessed Prophet (peace and blessings of Allaah be upon him) and Ali (peace and blessings of Allaah be upon him).

Suyuti, Al-Dar Al-Mathur, 7: 579

"Praise be to God who has removed the defect and ignorance of ignorance like you, people! All human beings are of two kinds. A virtuous, pious, honourable person in the sight of Allah. The second is the wicked who is humiliated in the sight of Allah. All human beings are descendants of Adam and Allah created Adam from clay.

He said on the occasion of Hujjat al-Wada ':

O people, my lord, you are the only one who has no grace for the Arabs over the non-Arabs, the non-Arabs over the Arabs, the blacks over the red, and the blacks over the blacks, except for the pious. They said, "Yes, cat or messenger."

Bayhaqi, Sha'b al-Iman, 4: 289, No. 5137

"Logo! Listen, your God is one. There is no superiority for an Arab over a non-Arab and a non-Arab over an Arabic, a black over a red and a red over a black except piety. Surely the most honourable of you in the sight of Allah is the most pious of you. Did i talk to you The people asked, "O Messenger of Allah!" Yes! He said, "Let the man who is present here convey this to those who are not present."

There is a hadith:

I do not look at my pictures and my possessions, but I look at my hearts and my eyes.

Ibn Majah, Al-Sunan, 2: 1388, No. 4143

"Surely Allah does not see your appearance and your wealth, but He sees your heart and your deeds."

These teachings are not limited to words, but Islam has practically established a universal community of believers according to them. There is no distinction of colour, race, language, homeland and nationality. There is no concept of discrimination and prejudice. All participants, regardless of nationality, race, nationality, colour or language, can and have joined with equal rights. Even opponents of Islam have had to admit that the way in which the principles of human equality and unity have been successfully implemented in Muslim society is unparalleled in any country, religion or system in the world. ۔ Islam is the only religion that has united the different tribes and nations spread around the world into one Ummah.

In this regard, in the Islamic system of society, kungfu has been ordered at the time of marriage. This gives some people the illusion that in Islam some people are noble tribes and some are vile, although this is wrong. In Islam, a Muslim woman can marry any Muslim with the conditions set out in the Shari'a. Nowhere in it is there any provision which makes the marriage of a man of one nation illegal to a woman of another nation due to certain national differences. However, age, education, shape and appearance, social and economic suitability, etc. have been taken into consideration in the marriage. Without which it is obvious that it is difficult for a couple to get along. Taking care of this appropriateness is by no means the caste bond in which the above-mentioned defects abound. May God help us all to strengthen the Islamic brotherhood.