The Muslim kings behaviour with Indian people

 According to the Muslim rulers of India:

There was no difference between me and others, there was the same measure of justice for all. The prosperity of the people was dear in all circumstances, oppression and tyranny did not go far, Qutbuddin Aibak had chained the chain of justice outside his palace He was chained and when he reached the king's court, he told his story of grief so that he could get justice. There are many rulers like Ghias-ud-Din Balban, Alla-ud-Din Khilji, Muhammad ibn Tughlaq, etc., during whose times justice was alive, the oppressed were pleaded, lands and estates were given to non-Muslims to build temples . The Mughal Empire has ruled India for a long time. The people loved them because of their unparalleled justice and patriotism. Historians write about the Mughal Emperor Jahangir that he devoted two hours a day to his subjects. There was no difference in this routine during his travels. He listened to the cries of the oppressed and issued judgments against the oppressors. He used to stay up most of the night to protect his subjects. He held high positions and many non-Muslims were in his army. Anti-Muslim historians have made a vicious attempt to portray the world as a tyrant and anti-Hindu king, but a just Hindu historian has written in the history of India. Of Prayag and other places of worship. The Jagirs are dedicated to him and the concessions he makes to the Hindu Peshwas prove his (Alamgir's) justice. ”Alamgir's reign spans fifty years, his empire extending from Afghanistan to the last borders of Bangladesh and Ladakh and Tibet to the south. Spread as far as Kerala, the area of ​​India during his reign was as vast as Toshaid, never before nor since. It was a sign of God-fearing that the vast territory of India did not spend anything on itself from the treasury of the government. All the income from the writing of the Holy Quran and the sewing of hats was their total livelihood from which they made their living. Even for the last journey of life, such as the cost of furnishing, etc., he had instructed that the burden should not be placed on the exchequer of the government but should be borne by the capital which I have left with my hard work. Abolished many taxes that were unjust, even forgave taxes that belonged to non-Muslims, abolished taxes on men in Gangapuja, Ganga Ashnan and Ganga, excused many such taxes. For details, one can see Allama Shibli Nomani's book “Aurangzeb Alamgir at a Glance”, Syed Salahuddin Abdul Rahman's book "Religious Tolerance of Muslim Rulers" Volume 3, Maulvi Zakaullah's book "Aurangzeb Alamgir" etc.